I acknowledge your opinion, Haven, yet differ with your views on the matter.
Haven wrote:Look, just because some people don't advocate bans for some actions doesn't mean they don't get it or that they are blind or suckers or like feeling like saints.
But functionally, that is how they behave when exploited by those with less-than-sincere intentions. Do you understand the difference between opinion and action/intent? Opinions are respected here, but malicious intents and reckless stupidity is not. If you are colorblind, you will see red and green as the same shade of gray.
Haven wrote:To say that Energy is harmful seems highly subjective
If what you see as a shade of gray is called red by one and green by another, sure it seems subjective.
Haven wrote:I am wary of elitist reasoning or fearful or angry over-reaction.
Same here, that's why most members will agree I'm pretty easy going. But if your experience with other forums is limited, then I understand your sensitivity.
Haven wrote:Recently, there was a post about "high standards" and treating people less than human because of it. It's all just too subjective, and then it gets played like it's obvious and you're sensitive if you don't agree with being negative in dealing with "obvious" "harm" being done, while you're being "courageous" and "seeing it for what it is" if you are negative to this "obvious" harm, which isn't objectively "obvious" at all.
Yet if you were the one with skewed perceptions, then your subjectivity would make you see more subjectivity in others than there actually is. How would you know whether you were the one being subjective? Obviously by considering all the facts and having a higher order sense of perception. By higher order I mean not only seeing what is apparent, but reading between the lines and framing it in an accurate context.
Haven wrote:The only thing that is "obvious" is that some posters don't like other posters.
Yes, and an agnostic approach without consideration of context would take this fact as the sole thing to go on. Ever wonder why some posters don't like other posters? What you have yet to stop and ponder is the following: How can two posters with totally contradictory opinions still respect each other and get along in good spirits, and yet another two posters can dislike each other even when one mirrors the opinions of the other? The answers is that in both of these cases, the deeper level context/intent is what decides whether one likes another or not. That is where I stand.
But for those who only perceive superficially, the first case would be cause for dislike and the second for an immediate liking. And thus they reject those who are good at heart and sit in the laps of those who validate their insecurities. If your position and perceptions are limited to this superficiality, then you will interpret other's motives and actions through the same distorted filter. It reminds me of judges who, upon listening to the story of a liar and the story of an honest man, decides for the sake if impartiality to assume that each is telling 50% of the truth. In this case, the virtue of impartiality serves the vice of ignorance.
Haven wrote:That's where the clan behavior starts kicking in, because if you don't conform to the "resonation", then you're in trouble of being banned.
You will notice that there are multiple clusters of resonance on this board, and these clusters have very blurred boundaries. That contradicts the accusation of clans. Secondly, no one has ever been banned strictly due to lack of resonance, unlike other boards like the Cass forums where lack of colinearity is cause for getting kicked out. At NR, it is action, effect, and intent that determine if someone needs to be banned. Action is easy to see. Effect is a bit harder. Intent is hardest of all. Those who are oblivious to effect and blind to intent will object to decisions based upon those, saying these decisions are knee-jerk, baseless, bias reactions. Why? Because they can't see an adequate reason why the decision was made...but which in some cases is more reflective of their limited perceptions.
Haven wrote:I personally don't want the more outspoken negative posts dictating or swaying moderation or banning policy.
The only thing that determines my moderation policy is the logical validity, feasability, and long-term impact of what people have to say. And people can be as outspoken as they want. I don't have a problem with negativity if it's sincere form of dissatisfaction. But I do have a problem with malice, whether overt or covert, as once again that resides on the level of intent. So far no one has been malicious on this thread.
Haven wrote:Imagine if Jesus was the messiah and we all just disregarded anything he said because he allowed himself to be crucified.
The context of this example does not match the context of our situation. Also, I would like to cite a more fitting example: Jesus kicking the moneychangers out of the Temple. The worth of a sacrifice, or the worth of taking action, depends on its context and long-term consequence. Mix up the context and you'll feed the Devil while spitting at the Lord.
Haven wrote:Goodness isn't being a sucker. I think goodness leads to more objective reasoning.
Right, but the catch is that the goodness of goodness and kindness of kindness depends on the context of the situation. Sometimes one must be firm to be good, cruel to be kind, when there is no other way.
Also, let's say you heard all opinions, arrived at a resonable truth on the matter, and stated what you concluded. Then what if someone said you were jumping to conclusions because you concluding in one week what would take them ten years to figure out? A similar situation happens to those who are good at reading people, reading between the lines, seeing the intent and context, etc... as soon as they speak their observations, others who do not see it yet are quick to label them as being reactive and making rash and subjective conclusions. If they truly are being subjective, then you could always offer evidence and observations to the contrary... but if it is your perceptions which are limited, then all you have is empty accusations.
Haven wrote:And it's not so much disagreement with how someone posts that gets to me, as I can understand that, but the knee-jerk negativity and how vicious it becomes. I think that's just as bad as trolling when contributing to the energy of this place.
I agree, tempers can flare especially during sensitive times. Hopefully each of us with emotions can strive to be more coolheaded without sacrificing the point one is trying to make. If another is being irrational, then one can respond with counterpoints of a more rational nature. Yet in many instances exposing the flaws in another's irrationality gets one accused of "not respecting the opinion of another" and for being a bully. But that's just a defensive form of whining by hypocrites.
Haven wrote:I think having the full spectrum of opinions is necessary for reaching truth.
If they qualify as opinions, then absolutely. But sometimes what seem like opinions are just empty filler wrapped around a venomous payload. Covert hostility, opinions as a superficial device to accomplish ill intent. Those who don't see the subtle difference between real and counterfeit opinions will rabidly defend the latter and thereby bodyguard the payload for delivery.
Haven wrote:As somebody here said, some feel that friends are more important than truth, but I think truth is more important than friends. If the clan was more important, there'd be no need for the pursuit of truth.
Truth is more important than friends, but if you only befriend those who side with truth then you don't have to choose between one or the other. And if that makes a clan, then call it the Clan of the Friends of Truth.
Life shouldn't be a popularity contest, and I hope the Montalk site isn't one, either.
I hope so too. Group consensus does not guarantee truth, yet that an idea is popular does not guarantee it is false either. Perhaps it is just common sense.
Are we wise enough to dictate which path leads to enlightenment?
We do the best we can, because if we don't at least strive for wisdom we will not even set foot on the path to enlightenment.
Acquiring fringe knowledge is like digging for diamonds in a mine field.