limukala wrote:My understanding was that the scary guardian and the being of light are one in the same. The guardian simply reflects what is in your deepest hard and magnifies it, so if you are still holding fear or anger or guilt, then you meet up with one scary mutha, but if you have released that, then you meet up with your own love magnified.
Yet the way Steiner depicts them, they are clearly Two Guardians:
the first guardian is our double. Once we are finished with him, there is still another Guardian, but this is a light-being of inextinguishible radiance, a light-manifestation of Christ. More than 99% of us are still struggling with our own double. When we are finished with the ahrimanic double (first, lower one0, there is still a luciferic tempation of staying in the spiritual realms and not wanting to come back on earth. This means we wnat to stay in the fuzzy paradise in the clouds, and drop all responsibility towards the earth. This is the luciferic temptation: stop reincarnating and stay as we have become, spiritually emancipated from our karma and Double, but then we stay imperfect because there are so much potentialities we aven't fructified and make others profit from them. Even when we're through with our double, it is our duty to make others benefit from our spiritual awakening and wisdom. If we just think about our own salvation and do not make others benefit from our individual spiritual evolution, we follow the black path of egoism. Many in priental practices fall into this trap. If we don't come bakc on earth and make others benefit from our spiritual evolution, we stay that way and the whole world will continue to evolve and pass us by. We will have mised the train of higher evolution. That is why the second Guardian stands there: he is there to show us that we must come back even though we think we have finished our Work. Making others benefit from or spiritual adavnce is the white path. (This is described in Steiner's book Knowledge of the Higher Worlds...).
About Steiner's writings: He said that he wrote precisely in a way to awake a certain spiritual experience. In other words, his books (not lectures) are written in order to make us experience the spiritual worls directly. Just reading it is already a spiritual experience. We are in the spiritual realms when we read his books with all requisite attention and spiritual effort (here meaning effort in using your spirit, thinking as a pure activity of the spirit). Sense-free Thinking as a spiritual activity.
Freedom in The Philosophy of Freedom is not meant as "I can do all I what", but Freedom as a kind of spiritual activity, actiovioty of the spirit. Spirit in action, freely exploring the spiritual worlds. Nothing is spirtual if it does not free your spirit, where your whole self can become active and live, evolve, in freedom, this is, in itself, a spiritiual activity.