Here's an excerpt from a communication from Laura KJ to a friend of mine, which may relate to this discussion...
The great Sufi Shaykh Ibn al-'Arabi explains that "imperfection" exists in
Creation because "were there no imperfection, the perfection of existence
would be imperfect." From the point of view of Sheer Being, there is
nothing but good. But Infinite Potential to BE includes - by definition of
the word "infinite" - the potential to not be. And so, Infinite Potential
"splits" into Thought Centers of Creation and Thought Centers of non-being.
It can be said that Infinite Potential is fundamentally Binary - on or off -
to be or not to be. That is the first "division."
Since absolute non-being is an impossible paradox in terms of the source of
Infinite Potential to BE, the half of the consciousness of Infinite
Potential that constitute the IDEAS of non-being - for every idea of
manifestation, there is a corresponding idea for that item of creation to
NOT manifest - "falls asleep" for lack of a better term. Its "self
observation" is predicated upon consciousness that can only "mimic" death.
Consciousness that mimics death then "falls" and becomes Primal Matter. What
this means is that the "self observing self" at the level of the Master of
the Universe is constituted of this initial division between Being and Non-
being which is, again, only the initial division - the on/off, the yes/no -
of creation. You could picture this as an open eye observing a closed eye.
It has been represented for millennia in the yin-yang symbol, which, even on
the black half that represents "sleeping consciousness that is matter," you
can see the small white dot of "being" that represents to us that absolute
non-existence is not possible. There is only "relative" non-existence.
These "thoughts of being and non-being" interact with one another - the
observer and the observed - like a viewer looking into a mirror. Creation
manifests between the viewer and the mirror. It is at once real - because it
consists of matter informed by consciousness - and unreal because it is
ultimately composed of only consciousness acting on consciousness.
Thus, the first Divine Command is BE! And that includes Being and Non-being
instantaneously. Therefore, the second law is "follow Being or Non-being
according to your choice and your inherent nature." All creation is a result
of the engendering command. So, in this respect, there is no Evil. But the
second, prescriptive law determines to which "Face of God" one will return:
Life or Death.
If the engendering command alone is considered, there is no imperfection in
the cosmos, since all creatures follow what God desires for them. In this
respect, what is normally called "imperfection" is in fact perfection, since
it allows for the actualization of the various levels of existence and
knowledge. In other words, were there no imperfections - in the sense of
diminishment, decrease, and lack - there would be no creation. Were there no
creation, the Hidden Treasure would remain hidden. Hence Being would be
unseen in every respect. There would be no self-disclosure of the Divine
Reality, Light would not shine, and God would be the Nonmanifest but not the
Manifest. But all this is absurd, since it demands the imperfection of Being
Itself, which by definition is nondelimited perfection. Being's perfection
requires the manifestation of Its properties. The effects of the Names and
Attributes must be displayed for God to be God. [...] In other words,
Imperfection is demanded by existence itself. To be "other than God" is to
be imperfect. ...But it is precisely the "otherness" which allows the cosmos
and all the creatures within it to exist. If things were perfect in every
respect, they would be identical with God Himself, and there would be
nothing "other than God." But then we could not even speak about the cosmos,
since there would be no cosmos and no speakers. ...So, imperfection is a
kind of perfection. [Chittick]
At the particular stage of existence in which man finds himself, he is
equally "receptive" toward the Two primary Faces of God: Being and Non-
being. The Shaykh tells us that whatever property, or trait, any human being
ultimately "chooses" is what it originally possessed in its state of
immutability. The task of the Seeker is to discover what is immutable
within, and to purify and amplify it. This is the development of Will. Will
is a relationship, which follows knowledge while knowledge follows the
object of knowledge. In the process of "ascension," the object of knowledge
is YOU. Knowledge, in and of itself, has no effects. YOU, however, the
seeker, can give to knowledge what you actually are, in yourself, thereby
displaying YOURSELF in knowledge by your actions in concert with your
knowledge.