T-Ren wrote:As for stepping out of "original sin" the absoluteness of the judgment tends to stay in fundamental "dogma's" yet at the same time without it, how would you be able to realize that you are less than you could be and therefore pursue the path of growth and gage that growth?
...This made me think a long time. Indeed, I have a very hard time picturing how or why a person would grow if there wasn't a sense of being flawed or incomplete or less than they could be.
But the question that jumps into my mind immediately after that is, how much can a person grow if they think that they're inherently flawed or bad or wrong?
By viewing our separation from the Creator *as a mistake* aren't we setting ourselves up for disappointment and self-judgment each time we're aware of our separation?
Is it possible to accept yourself as a being that is not a mistake and still grow?
Or, another question, do we view ourselves as making mistakes or AS mistakes?
...As far as "judgment" goes, I feel it necessary to pinpoint the meaning. In your reply, T-Ren, you imply judgment is important, but not absoluteness of judgment. I'm not sure what absoluteness of judgment is, or what a less absolute judgment is.
Judgment in the sense of the capacity to assess situations or circumstances and draw sound conclusions, or good sense, is--I think--very necessary for growth. I usually don't term this judgment, but discernment or simply awareness.
When I use "judgment" I suppose I most often mean "moral judgment," the projection of thoughts/feelings of right/wrong, good/evil. I separate it from discernment because I feel discernment has the capacity of being an energetically (internal) and neutral process, whereas moral judgment involves either holding inside one's self or projecting energy/thoughts/emotions of either "right"/"wrong" or "good"/ "bad"/"evil." I see judgment as an energy that, by its nature, often puts into motion other (usually emotional) energies like fear, hate or disdain. In honesty, I look upon this moral type of judgment as a thing (as thoughts and emotions are things) that slows down, gums up and clogs energy fields in the sender and receiver.
So, in that sense, my intuition and feeling have nearly always rejected (moral) judgment as leading to growth.
Within the realm of discernment, however, is an awareness of positive and negative--which doesn't necessarily or have to involve moral judgment or its accompanying energies. Wrong/bad/evil are not necessarily synonyms with negative. One can recognize a person or path as negative without reacting to it and holding inside one's self or projecting feelings of fear or hate or the energy of "wrong!" It can simply be understood as very unlikely to lead to growth for you at that time.
My intuition tells me there's no need to hate myself, and that I can like every part of myself. That doesn't mean I do, and I hope I won't try to hold myself up to a perfect picture. But I feel there is a way to approach a path of growth without moral judgment of yourself, without identifying this or that as "bad/wrong." In the spirit of neutrality and discernment, I think, you can purely understand choices as more limiting or more freeing, perhaps--hurting others (including yourself) or helping the greatest number of others.
My issue is really not with the DEFINITION of the term "ego," but with the word itself because it confuses the concept of selfness with STS behaviors.
Does the concept of selfness inevitably lead to STS behaviors?
Does one have to define self as "separate," or in such a way that an awareness of self cancels out an awareness of others? (What about an understanding of self that is a piece of a holographic universe?)
The other posters in this thread variously defined ego as: a lens, a filter, a container, a mask, as that which enables you to distinguish yourself from everything else. Does "lens," "filter," or "that which enables you to distinguish yourself from everything else," imply STS behaviors? To me, they don't seem to. But ego does, because of its history and related words.
When I object to the ego as a concept analogous to "The Fall" or "Original Sin" it is not because I disagree with the idea of a "Fall" or separation, or even the motivation that the awareness of less-than-completeness can provide us with...What I object to is the INTERPRETATION of the event of the The Fall/separation, and the fact of separation, as our *fault.* The consciousnesses who separated may have been responsible, but saying that they're responsible is different from saying "their fault." Fault implies blame which implies wrongdoing which implies that all of creation is wrong, a mistake to be corrected.
To my knowledge I have never grown from feeling wrong or bad, I believe I've always grown through self-love and forgiveness for believing that I was wrong. I may have acted negatively, or I may have been negative, but I didn't forgive that negativity until I let go of the judgment of it (forgave it).
That life has problems I don't dispute. That problems and struggling is necessary for growth I don't dispute. But I wonder if it is necessary to make ourselves fundamentally a problem...
You can't change a tiger's stripes,
but you can avoid its teeth.