The Divine, literally... only ineffable in a sense. Here it is.

This is a text I have written from experience... not a channelling. (so I hope it helps you to trust it, in other words)

No “greater law” exists that dictates what is right and what is wrong, as if this law existed anywhere apart from the natural fractal commonalities that unite us all in existence as opposed to non-existence. This fractal fundamental life force is often misunderstood as some external divinity as if the distinction between self and other were anything other than relative, as if anything infinite ever existed apart from the finite.

In truth, it is precisely the definition of “finite” as compared to “infinite” that allows for “Nothing” infinite (the “Divine”) to exist apart from the finite--in the conventionally unique linguistic and conceptual context of Nothing as a label describing an otherwise metaphysical and non-existent ‘universal interconnectedness’. The Truth of universal interconnectedness, in other words, is purely metaphysical, in the sense of being purely conceptual just as ‘the whole’ of existence ever remains a static label no matter how the whole of existence actually perpetually evolves physically.

Thus when the spark of every individual agent of consciousness is said to be Nothing, a piece of infinity--in the same sense that pieces of Nothing are absolutely equal to each other no matter their size just as infinity plus or minus anything still equals infinity--so is the thing that we all share in common with each other simultaneously not in the least bit foreign to each one of our individual senses of sovereign identity. Rather, what connects us is the fractal core we all share as part of our respectively divinely unique individual processes of evolution, that is Nothing.

But Nothing does not correlate with infinity if considered in isolation as if suspended in animation--and this kind of proverbial monkey wrench ever so commonly mucks up the works of a person’s reason or “common sense”. In other words, what is common to all our individual patterns of evolution is literally invisible if considered from a mechanistic perspective of observation, as if the reality of the present moment were static instead of perpetually flowing and changing. Infinity is only ever truly accessible in the Eternal Now, which is the sum of the written past, the transcendent present, and the future-being-written.

That which unites us all in universal oneness, then, but which also exists literally nowhere beyond every individual agent of consciousness respectively, is precisely every individual agent of consciousness respectively (absolutely everything existent being consciousness/spirit manifest to varying degress of subtlety and density). Such is the self-affirmative aspect of Truth exemplifying how the choice between existence as opposed to non-existence is a dynamic matter of destiny in terms of free will as opposed to a mechanistic matter of fate in the sense of determinism. The future is open to literally infinite possibility not in probable terms regarding one’s present situation but in potentially transcendent terms regarding one’s presently-manifesting-future.

Considering the present as distinct from the future is defining the present by considering it suspended in animation--this amounts, for all intents and purposes, to separating the Now from the Eternity that it is. The critical distinction to be made here is that although any given potential timeline of the infinity that are possible is statistically improbable to manifest, this is only so because only temporal scenarios that logically follow in terms of cause and effect can all manifest in a single person’s reality. This macrocosmic truth is evident as reflected in the microcosm in the sense that a person’s freedom of will taken to absurd lengths inevitably infringes upon another’s; this measure of absurdity is measured through the power of the right knowledge of universal oneness (in the exclusive sense of simultaneous oneness and difference).

Even if infinite parallel universes do exist, which I highly doubt is the case, then you still can only ever co-exist in the same reality as that which you share with every agent of consciousness you affect and are affected by in your respective life timeline. Therefore, it is mistaken to believe that the debatable fact of the existence of infinite parallel universes can mean that your freedom of will can be taken to any lengths whatsoever without infringing on the freedom of will of others. The debatable truth of infinite parallel universes, in other words, does not mean that ‘any’ reality potentially exists but means rather that ‘every’ reality potentially exists.

Probability dictates what is possible in terms of potential manifestation as a result of purposive action, whereas potentiality dictates that even the least likely probability is perfectly possible to be manifest. Moreover, however, is this creational process dynamic as opposed to mechanistic--a potential timeline, that exists as opposed to not in the realm of probability, actually changes the present scope of the realm of probability when it becomes manifest. Thus do the dictates of probability change perpetually alongside the Eternal Now, whereby every limit is only ever a constituent of a framework towards potentially limitless freedom.

Only in simultaneous oneness and difference does the present and thereby Eternity ever exist, which is to say that the present and thereby Eternity is necessarily forever existent and evolving as opposed to non-existent and stagnating. A hopeless present can literally not exist because the present is fundamentally connected with the finite past and the eternal future. In this sense is universal existence (as opposed to non-existence) truly infinite as opposed to finite, in that although it does possess a finite beginning, it does not possess an end but for its ever-transcendent present stage of evolution.

When space-time originally arose in the first place, the one limit that ever remains the constituent of a framework towards potentially limitless freedom was/is the Eternal Now--an eternally evolving (as opposed to mortally finite) present was the original fractal core of universal procession that will never change, and accordingly is individual existence ever potentially eternal for all those who choose to realize personal immortality. This means that, as an infinite amount (‘every’, not ‘any’) of probable futures existed simultaneously as space-time originally arose into manifestation in the first place, so has the system of universal procession that we know today always been founded on existence-affirming right knowledge as opposed to existence-denying wrong knowledge.

The adage that nothing is certain and everything is possible is 100% accurate, in the paradoxical sense that impossibility is only ever the only thing possible. This is to say that existence, by virtue of its own nature as life-affirming as opposed to life-denying, always only ever does the best that it can--the present, in all its exploratory novelty (sense of newness, passion of incredulity) can never be better than it is, because in that case the improvement would have already been realized previously. It is strictly a matter of simultaneous oneness and difference, in the sense that the only thing possible is what already exists, and everything that does not exist is impossible. In the same vein, Truth is physical finite reality as it truly is (perceived correctly through right-knowledge) as opposed to something metaphysical such as conceptual understanding of reality/Truth. Thus, reality/Truth is infinity not in the sense of Now (as if suspended in animation) but in the sense of the Eternal Now.

Simultaneous oneness and difference is thus the power of the trinity in the sense of being able to live in the present moment in the right way, for both your individual self and all other individual agents of consciousness in the universe. It is the synthesis of service-to-self and service-to-other, not through self-annihilation of variety resulting in an infinite homogenous blob of undifferentiated oneness but rather through self-realization resulting in an infinite unity that is only ever a unity with a healthy diversity (of respectively infinite unities, i.e. *YOU*) to unify in the first place.

Much more knowledge of this nature from me is to come, as it comes to me...