Pod People = Larval Humans

The Post-Larval Must Be Very Cautious in Communicating with Larval Humans

Exo-psychology holds that the human larval exists in a reality defined by the four survival imprints. Although the brain receives 100 million impulses a second, mundane consciousness is limited to signals which have been conditioned to one of the four imprinted game-boards.

Unconditioned sensations, the raw swirl of an unfiltered reality, exist as background noise.

In communicating with larvals the following points must, therefore, be remembered:

The larval has no interest in you, you do not exist, unless you can hook into Hir limited reality-island, transmit on Hir narrow mind-band, unless your behavior offers meaning in terms of possible benefit or threat to Hir:

cellular well being

emotional-hierarchical status

artifact manipulation game

socio-sexual security; domestic reassurance
All larval interactions are instrumental to one of the four survival attitudes. Larvals are comfortably adapted to this limited four-channel communication, scan automatically for the survival meaning of each stimulus and scuttle by each other like ants, each intent on Hir own "reality" - reacting automaticallly to relevant cues from others.

Larval communication occurs in terms of four systems, some of which are comprehensible to the entire species, some of which are limited to members of the same cultural-imprint group.

Larvals do not like to receive information unless the facts fit into their 3rd Circuit reality net and immediately reward their emotional status. Democrats were delighted to hear the facts about Nixon, but Republicans were irritated and resistant.

Larvals submit themselves to learn new symbols only under special motivational circumstances where the new connections build on and confirm established systems or give promise of future emotional rewards of which the teacher is model.

Larvals fervently resist new symbols which require a change in their network of associations. This resistance to learning is not psychological; it is neurological and biochemical. New ideas require a change in the wiring of associations and literally cause a "headache."

Communicating with a larval involves building onto the net of associations. You must literally wire each new idea to an existing neural connection. Larvals learn almost no new symbol systems after childhood. They simply add on or translate into symbols closely connected to the imprint. This accounts for the fact that it takes at least one generation for a new idea to be understood.

It is especially important in communicating with larvals to remember that few symbols now exist for post-larval processes.

You cannot use butterfly language to communicate with caterpillars.

Circuit 4 language involves domestic-moral and social values. Here we discover that there are great cultural differences. The basic sperm-egg invitations to orgasm are, of course, global, but the semantics of displacement, inhibition and sublimation become subtle. Indeed, the individuality, intimacy, specificity, inconsistency and volatility of value symbols requires the greatest caution on the part of post-larvals communicating with yokels.

Most larvals live in terror of being seen as sinful or "bad." Constant reassurance is required to maintain the feeling of being socially approved.

In communicating with larvals about sexual, philosophic, or ethical matters, one enters very dangerous terrain. It is almost impossible to discuss philosophy with yokels. Hypocrisy, unconscious motivation, irrational paradox, need for approval and fear-of-shame dominate every discussion of philosophy-religion.

Larvals may be bored by and may tune-out Circuit 3 symbols which do not fit their imprints and conditioned networks. But Circuit 4 moral symbols or behaviors which are sensed as different trigger off responses of passion and even violence. Because of this philosophic sensitivity, yokel humans tend to avoid philosophic discussions.

This phobia can cause painful reactions when a post-larval attempts to discuss exo-psychology with a mundane.

The reasons for this philosophic phobia:

1. Yokels are ignorant about where life came from, where it is going and why. They are thus terrified by their mortality. Each larval has accepted a flimsy philosophy of life-and-death which SHe does not really believe. Thus the irritation and panic when this basic hypocrisy is threatened by a scientific discussion about life-origin and life destination.

"The Lutheran church has always been based on the Bible," explains Phil Beck, Production Manager of a local paint company and the superintendent of the Church's Sunday School. "If you start questioning it, where do you stop? If I have to have that much education to sit down and understand Genesis, then why did God let Luther put it in the people's language? At what point do I throw the whole mad mess out the door?" Time magazine
2. Yokels are robot-slaves to DNA. They blindly labor to perpetuate the species, to breed, to establish domestic arrangements for rearing young and to transmit cultural survival patterns. Any discussion which threatens to expose or question this robothood is extremely painful. The larval cannot tolerate the insight into uneasy areas of uncertainty.

3. Expression and inhibition of sexual behavior is charged with terror, because orgasm and sperm-egg transfer must be domesticated to provide for stable child rearing.

In communicating with larvals one must realize that discussions about life, death, philosophic ultimates, child-rearing, sexuality - are highly individualistic. Reactions to these topics are unpredictable, depending on the intimacy and safety of the situation.

Hypocrisy and violent defensiveness is endemic.

Post-terrestrials, of course, think of little else except what happens after larval imprints are retracted. They are fascinated by communications with their body, their brain, their DNA.

Post-larvals emit vibrations which sometimes disturb yokels and other times seduce them into a temporary abandonment of philosophic repressions.

Post-terrestrials are usually funny, erotic, relativistic and philosophically provocative. Yokels can unconsciously sense the difference in a post-terrestrial. It is therefore advisable to be accurate and sensitive when interacting with larvals.

One must be careful not to seduce the yokel into betraying too much truth.

During a philosophic discussion with post-terrestrials, larvals will often get carried away in temporary enthusiasm, confess doubt about their cosmologies, admit ethical relativities and even accept post-larval strivings to leave the planet and escape death.

The post-terrestrial is urged to act with delicacy to avoid any overt or implied criticism of yokel values. It must be remembered that, to the larval, astronomy and genetics involve 4th Circuit ethical issues, which threaten loss of moral approval.

Discussing exo-psychology with a yokel is like discussing sexual experiences with a pre-adolescent. SHe just can't understand the new reality because Hir neural circuits have not been turned-on. And SHe may turn you in for philosophic child-molesting.

Sooner or later the larval is going to realize that, after the exciting flight conversation, SHe is going to remain grounded. At this point the yokel can become passionately moralistic, attacking the post-terrestrial for being elitist, callous to human suffering, anti-human, escapist, or even diabolical.

Immortals must be careful not to wound the sensibilities of mortals.

In particular, one must be diplomatic in discussing the future evolution of the human species. Larval humans naturally believe that evolution has already reached its highest stage with homo sapiens!

Circuit 7 discussions which suggest that evolution is just half-completed, that the human species is fetal and not yet born, that many new superior species will evolve from the present gene pool - are especially wounding to yokel hubris.

Science fiction writers and astronomers have often speculated on the problem of communication between human and interstellar entities. This problem is no longer academic. It is happening. This book is an example.

Post-terrestrials Must Also Be Cautious In Communicating with Premature Post-larvals

by Dr. Timothy Leary Ph.D
The Eightfold Model of Human Consciousness